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This small 22.5-acre island in San Francisco Bay, site of the first lighthouse on the West Coast (1854), was once a fort, a military prison, and a federal penitentiary. In 1963, the prison closed and the island was left vacant. On March 9, 1964, five Lakota Sioux landed on the island and briefly claimed it as “Indian Land.” A more protracted occupation of Alcatraz by the “Indians of All Tribes” lasted nineteen months, from November 20, 1969, to June 11, 1971, and at its peak, involved more than 400 Native Americans. The protest was significant as it galvanized the Native American “Red Power” tribal and treaty rights movement, drawing national and international attention to Native American struggle for sovereignty and self-determination.

History

The word "Alcatraz" is an English corruption of "Alcatraces," the Spanish word for the seabirds known as "gannets" (though some sources say “pelicans” or “cormorants”). The Spanish naval lieutenant Don Juan Manuel de Ayala gave this name in 1775 to the island in San Francisco Bay. By the time the first Europeans arrived in 1769, the Bay Area was home to a thriving network of Ohlone and Coastal Miwok communities who had developed land management techniques to assist with their hunting, fishing, and harvesting. While there is no evidence that Alcatraz ever hosted a long-term settlement, surviving oral histories indicate the island was used for camping, foraging, and to temporarily isolate community members who broke tribal laws and taboos.

The establishment of Franciscan missions soon after the arrival of the Spanish transformed the nearby communities. During this time, Alcatraz itself was used as a hiding place for people looking to escape the mission system. Estimates suggest that a population of over 20,000 at the time of the first encounter had fallen to less than 2000 by 1810. Descendants of the original communities continued to live at the missions until the system was abolished in 1834.

Following its American acquisition in 1848, Alcatraz was turned into a fortress beginning in 1853 and a military prison was established in 1861. Throughout the nineteenth century its buildings were constructed of masonry and brick (the fortifications, citadel, etc.) or wood frame (living quarters, warehouses, and other support structures).

As the island's value as a prison eclipsed its import as a fortification, a complex of a newer prison and support buildings was erected beginning in 1909 and continuing after 1934 by the Federal Bureau of Prisons. During this time the old fortifications and their support buildings were either wholly or partially obliterated, or altered, and replaced with buildings of steel-reinforced concrete. Alcatraz closed as a prison in 1963 at which time the island was largely abandoned. Since 1972, Alcatraz Island has been part of the Golden Gate National Recreation Area, a unit of the National Park Service.

The Occupation

There were three occupations of Alcatraz Island by Native Americans in the 1960s: the first two, on March 9, 1964, and November 9, 1969, were extremely brief. The third, beginning November 20, 1969, lasted nineteen months. The March 1964 event occurred when five Sicangu Lakota Indians, led by Belva Cottier and her cousin Richard McKenzie, landed on Alcatraz and declared it as Indian Land. They cited the 1868 Fort Laramie Treaty that said deserted federal land could be returned to the Sioux.

The protests focused on centuries of colonial and U.S. policies that had forcibly displaced tens of thousands from their land, wrested control over their livelihood, culture, government, and resources, and resulted economic marginalization and political repression. This also came against the backdrop of nationwide activism concerning the United States’ involvement in the Vietnam War, the Civil Rights Movement, gender equality, the environment, and numerous other issues.

Some of the federal level policies that contributed to the protests included those of termination (1953) and relocation (1956); collectively these policies aimed to eliminate more than as sovereign nations and sell their land, and assimilate more than Native Americans by moving them to numerous cities including San Francisco. In fact, by 1970 some 40,000 Native Americans lived in the Bay Area, some had been there for decades, while others arrived as part of termination and relocation policies. An important gathering place in San Francisco was the Indian Center located on 16th Street in the heart of the Mission District, which offered housing and job placement assistance and tutoring by students from San Francisco State University.

Along with the federal level policies, beginning in 1968 local university students who were part of the Third World Liberation Front were agitating for curricula at S.F. State and the University of California at Berkeley that represented African American history, Chicano history, Native American history, and that of other minority groups and people of color. Strikes by students over several months were met with violence, which attracted national media attention. Eventually, S.F. State and U.C. Berkeley established ethnic studies programs.

One month before the nineteen-month-long occupation began on November 20, the Indian Center burned down; this proved to be a final catalyst for the occupation. Following a brief one-day landing on November 9, eleven days later nearly 100 people arrived, including dozens of Native American students from the University of California at Los Angeles. They chose the name “Indians of All Tribes” to represent the group. They wanted the deed to the island and to establish an Indian university, a cultural center, and a museum.

The occupation was led by: Richard Oakes, the first coordinator of Native American Studies at S.F. State and a Mohawk originally from the St. Regis Mohawk Reservation in Upstate New York known as Akwesasne, on the U.S./Canadian border; and LaNada Means (now Dr. LaNada War Jack), who came to San Francisco as part of the federal relocation policy and was the first Native American admitted to U.C. Berkeley in 1968. She was a member of the Shoshone-Bannock Tribes of the Fort Hal